Sermon for Proper 27 A: Matthew 25:1-13
Sermon for Lectionary 32 A
November 12, 2017
Michael Coffey
At certain times we feel it more than
others:
We
are waiting for God’s kingdom to arrive in all its fullness,
and
we realize more than ever that it is not here yet.
Our violent world reminds us almost
every day
that
a world of peace is far off.
How do we react to such a horrific
act
as
another church shooting a week ago in Texas?
It
has become something beyond numbing,
and
it confronts us with the cold reality
that
the peaceful reign of God is not yet fulfilled.
How do we live today with our society
getting
fractured along more and more dividing lines
and
politicians and power brokers feeding it rather than healing it?
It
is clear that the good news of Christ reconciling all people
to God and to each other is
something barely begun.
How do we carry on with our personal
losses
and
individual struggles that make getting through some days
feel
like a gray fog or a lonely journey to nowhere?
It
feels sometimes like God’s plan is getting fulfilled
everywhere
else but in our own lives.
As people of faith facing these
challenges honestly,
we
find ourselves feeling like we are waiting,
and
waiting, and waiting, and endlessly waiting.
The season of Advent, which we begin
today
in
its ancient extended form,
invites
us to enter this sense of waiting more fully,
to
name it, wrestle with it, and seek Christ in it.
But it sure can seem like our oil
lamps have run dry.
Tom Petty song: The Waiting
The waiting is the
hardest part
Every day you see one
more card
You take it on faith, you
take it to the heart
The waiting is the
hardest part
I want to us to listen together to
Jesus’ parable about waiting
but
before we do that,
Amos
has something powerful to tell us about this waiting:
Apparently, in the religion of
ancient Israel,
as
is true of all religions when they lose site of the truth,
there
was a temptation to create an escapist worship life,
a
praise of God that avoided truth-telling,
a
liturgy of distraction so that the well-off and comfortable
didn’t
have to pay attention to the voices
of
the poor, the hungry, the suffering, and the oppressed.
It is clear from Amos: God will have
none of it.
God
will not be present in those worship services.
God
will not listen to those songs of privileged praise.
So we are reminded in our extended
period of waiting
for
the full reign of God to come in Christ,
that
what we cannot do
is use our worship and
our religion as a means
of avoiding or denying the truth.
God is not so easily
distracted by glittery praise
and shallow songs.
Amos has one more thing to tell us,
but I’ll get to that later.
Jesus tells us a parable about 10
bridesmaids
who
were waiting for the bridegroom to come.
Their role was to escort the
bridegroom to the bride’s home
and
escort her in procession to the bridegrooms’ home.
This happened at night, so oil lamps
were needed.
The
problem in the parable is,
they
didn’t know when he would show up.
What
do you do when you have to wait for the marriage celebration?
This is often called the parable of
the 10 bridesmaids,
but
I’m calling it the parable of wise waiting.
Jesus introduces the parable like
this:
The
kingdom of heaven will be like this:
and
the parable says: It will be like waiting.
If
the kingdom is something we have to wait for,
how
do we do that?
And
how do we do that knowing that this world is often
a
raging machine of anger and violence?
How do we wait when we hear more and more
How do we wait when we hear more and more
that
men treat women so offensively?
How
do we wait when we often feel like
part
of the problem instead of part of the solution?
Jesus tells us in the parable, we
wait wisely
by
replenishing our oil supply.
What might that mean?
Well,
I’m going to take a big risk and say,
it
does not mean we stock up on weapons
and
canned food and hide behind steel doors
and
live in fear and anxiety that drives us away from each other.
And
I say that, because a lot of what is happening right now
is
basically saying that’s the right response
to
a world still waiting for God’s full governance of peace.
More
guns in church, more walls between us and them,
more
fear of the other.
I
say that because many of us have let fear grip us so deeply
we
aren’t sure anything else makes sense.
But from everything I know about
Jesus and God and the good news
and
the vision of what baptized people are called to be in Christ
I
know it means something else.
We are to stock up on and replenish
ourselves
with
the very things we know are the good news of God:
Love, mercy, a vision of justice,
reconciliation, grace.
God
gives these things in great measure to us now,
especially
now when we need them so much.
God
gives without cost. God provides all we need
to
live in this waiting time without losing our way.
So I would say stock up and replenish
on these three things:
Faith,
hope, and love.
If we run out of any of those three
chief gifts,
we
find it hard to walk this long road of waiting.
What replenishes you? What helps you
stock up on faith, hope, and love?
Is
it weekly worship in a community of people practicing Christ’s love
as
best they can? It is for me.
Is
it spending time in quiet contemplation of how God is mysteriously
present
in every moment of waiting? It is for me.
Is
it turning off the voices of negative energy and hateful rhetoric
and
listening instead to the beautiful voices
of compassion and mercy? It is for
me.
Is
it giving something of yourself for someone in need
and
finding joy in their joy
and losing your own self-concern for
a while? It is for me.
Is
it letting yourself be as complex as you are
with
all your doubt, and fear, and impatience
and
still trusting God’s love and grace is for you?
It
is for me.
What replenishes you? What helps you
stock up on faith, hope, and love?
Do
that. For God’s sake, do more of that now, not less.
Take
it seriously, like a prescription your doctor just gave you
and
said take this or you will not be well.
For
your own sake, don’t let yourself run dry,
don’t
let the light go out,
because
then the waiting is unbearable
and
the light of Christ that shines from your face
will
not shine on someone who needs it.
Jesus
said earlier on Matthew to his disciples:
You
are the light of the world! Don’t keep it hid!
And
now he’s saying, don’t let it go out.
If we do anything well in this
congregation,
I
hope it is being a community of such love and grace,
faith
and courage, patience and hope,
that
we help each other replenish in faith, hope, and love,
and
that we help total strangers
unexpectedly find themselves
replenished
in faith, hope and love.
Because
if we can do that, keep doing that,
through
worship, and music, and Scripture,
and
meals, and prayer, and holding each other
when we are in tears,
I know we can continue
on in the waiting.
Then there’s one more thing we do as
a community
full
of faith, hope, and love,
waiting
expectedly for God’s full reign of justice and peace.
It comes from Amos’ poetry.
Amos famously said: Let justice roll
down like waters,
righteousness
like an ever-flowing stream.
It occurred to me that the only way
water doesn’t roll down and flow
is
when something is damming it up.
Amos is reminding us that things in
human society
tend
to dam up the free flowing of justice and righteousness.
It might be greed, or power hungry
leaders, or living in fear,
or
racism, or an out of balance economy.
How do we help justice and
righteousness flow freely for all?
It
seems to me we work at removing the dams,
we
chip away at those things clogging up
God’s
reign of goodness for all.
That’s
the kind of active, hopeful, loving, faithful waiting
we
do that keeps not only our lamps lit,
but
also the lamps of all those who are in despair
at
a world that leaves them on the margins.
The waiting is the hardest part,
especially
when terrible things are happening,
and
the we have no answers and no way to fix them.
We gather before the cross of Christ
and in his presence
in
word and meal today.
He comes to replenish us,
and
keep us shining with the light of his love.
Stock up on this goodness. Open your
hands and receive it together today,
and
look at all the shining faces of those waiting with you
for
all the good things to come.
We do not wait alone for the kingdom
Jesus inaugurated.
We
wait with him, and he with us,
until
that day when all the world flows freely
with justice and righteousness.
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