Stop Trying to Walk on Water: Sermon for Proper 14 A
Sermon for Proper 14 A
Michael Coffey
What do we do about all the fear?
People
of faith live with fear that diminishes their faith
and
their capacity to love others.
People facing trials and racism and waking up
People facing trials and racism and waking up
to
the reality of a loved one mowed down
by
an angry white supremacist live with fear.
People
who live with such hatred and animosity
toward
the non-white world live with a deep,
dangerous
fear of the other.
These fears are not all the same.
They
do not deserve the same response.
But
they do all feel like winds and waves
that
are about to capsize and drown us.
They
all need a transforming word to change hearts.
The disciples in the boat on the sea
experienced
a fear that felt like they might die.
But their fear is not simply because
of the wind and the waves.
Their
fear is because Jesus is not with them.
He
left them to go be alone for a while
because
he was constantly in demand
and
needed time to pray and recoup.
The disciples experience a deep fear
we might call
separation anxiety, the
sense that the one person they count on
to guide and help them is not there.
It’s similar to the
feeling that children experience
when they are first separated from their parents
for an overnight stay, or a week at camp.
It’s
something like the feeling that military families know
when
their loved one is sent off to overseas trouble spots.
It feels lonely, dangerous, and
unpredictable.
I
wonder what times in life
you
have known this kind of fear,
when
you felt left alone, maybe even abandoned.
Have
you ever known moments
when
it seemed like God was completely gone?
It’s a deep kind of fear.
Peter decided to address his fear of
being abandoned by Jesus
out
on the rough sea in a questionable boat.
The disciples see Jesus coming to
them
but
that seems impossible so they are afraid
it’s
a ghost come to haunt them.
But Jesus reassures them it is him.
Then Peter sees his chance.
It’s
Jesus! We’re not alone anymore!
And
look! He’s walking on water! That’s cool!
Get
me out of this boat! Get me doing something amazing like Jesus!
And he gets out. And then he freaks
out. And he sinks.
And
Jesus rescues him.
Now, I know the kind of sermon I’m
supposed to preach on this text.
I
know the sermons I have often preached
and
you have often heard.
Peter should have had more faith, or
deeper faith,
and
he should have stepped out of the boat fearless
and
walked on that water like an Olympic figure skater on ice.
But this time reading this story,
I
realized something I hadn’t before.
Jesus never wanted Peter to get out
of that boat
and
try to walk on water.
Peter wanted it, because of fear and
because of misunderstanding.
Jesus,
the text says, ordered the disciples into the boat.
That’s
exactly where they were supposed to be.
Peter is the one who said to Jesus:
Command me to come to you on the water.
And
Jesus says, ugh, come!
Now, there are three ways you can try
to walk on water,
if
you’re not Jesus, and you’re not, which is kind of the point.
1.
Get really wide Styrofoam water shoes
2.
hide a plexiglass platform just below the surface
3.
run really fast and don’t look down, like cartoon characters do
when
they run off a cliff and only fall when they look down.
The thing is, nowhere does Jesus tell
his disciples:
Look
at how good I am at walking on water!
You
should do it, too! Just have enough faith!
The whole point of Jesus walking on
the water
in
the midst of a scary storm out on the sea
is
to show that he is the embodiment of God’s love and power
and
with him, the disciples have nothing to fear.
Nothing
can separate them from his love and care.
It
was not a double dog dare from Jesus to Peter.
So when Jesus says: You of little
faith, why did you doubt?
He
just might have meant:
Why
did you doubt when I made you get in the boat
that
the boat was where you belonged?
Why
did you doubt when I sent you out on the sea
that
I would watch over and be with you?
Why
did you doubt that who you are as ordinary folks
was
enough for living a life of profound and loving faith?
What I’ve been pondering all week
about this text
and
even as I watched Charlottesville unfold that past two days
is
whether we have the faith to trust
that
this ship we are sailing on in Christ
will
keep us afloat, even in rough, choppy waters?
Do
we trust that we are on a voyage watched over
and
made buoyant by our merciful and powerful God?
Or
do we keep thinking we are supposed to find some
miracle
or spectacle or other-worldly power
and
be Jesus instead of following Jesus in faith?
I think the text is telling us we are
supposed to be in the boat.
We
are supposed to be sailing along the way Jesus told us to,
in
faith, by love, with deep trust,
facing
calm waters and scary storms
knowing
we are not and never will be abandoned.
We
are not and never will be separated from the love of God
in
Christ Jesus, and that changes how we sail along.
We’re always trying to figure out how
to get where Jesus is,
or where God is,
and we often assume that
is somewhere else,
and somewhere louder and
more impressive than here and now.
But Jesus is always trying to get
where we are,
like walking on water to the
boat, and in fact does.
Jesus is constantly breaking through
all our fear and doubt and resistance,
and residing in some quiet
word, some still voice,
some ordinary moment,
some bit of bread and sip of wine,
and then we know it: fear
not. God is with us. Here. Now. Always.
Throughout Matthew’s Gospel there is a
concern
that
somehow, even though Jesus was great and God is powerful,
somehow
we are going to be left all alone.
There is anxiety in the disciples
that once this Jesus thing ends at the cross,
we
will somehow be left to figure it out on our own.
So we have to find other ways than
what Jesus taught,
not
the ways of risky love, and welcoming the outsider,
and
loving the enemy, and letting go of fear and anxiety
because
of God’s abiding love for us.
We have to grab onto power, look for
phenomenal events,
turn
faith into a religious trick,
or
just get out of the boat and swim back to shore.
When all Jesus would have us do
is
trust his resurrected presence in our little boat.
There is a long history of the church
thinking of itself
as
a boat on a storm-tossed sea.
It is an image of faith facing
reality:
The
voyage of life can be rough,
but
God in Christ by the Spirit is with us,
abiding,
protecting, guiding all along the way.
It is such an important metaphor for
the church
that
the space you are sitting in is called the nave,
as
in navy, or naval, or navigate,
or
things having to do with boats and sailing.
The church knows itself to be a
community both called and blessed.
Called
to live out the love of Christ in this stormy world.
It’s
a love that can transform others to have faith.
It’s
also a love that can lead to rejection and persecution
and
the cross.
The
church also knows itself to be blessed.
Blessed
by Christ’s mysterious and trustworthy presence.
Blessed
by font of acceptance, word of hope,
meal
of transformation, spirit of power,
community
of shared love for each other and the world.
The question the church always faces
is:
Do
we trust this boat Jesus has put us in?
Do
we trust the ordinary life we live is the place
where
God calls us to live with bold love
and confront ugly and deadly hate?
Or
are we trying to get to shore alone on our own terms?
There was a frightening scene Friday
night in Charlottesville
that
seemed to come out of either an old movie
or
old news reels from Germany in the 1930’s.
A group of white nationalists and
Nazis and Klan members
marched
through the city with torches.
I confess I do love the fact that
they were using Tiki Torches
they
probably brought from Home Depot
and
filled with citronella oil,
and
that the internet is appropriately mocking
these
Tiki Torch Nationalists.
We saw on television angry white men
afraid of change,
afraid of the other,
afraid of opening up to the way of love,
afraid of losing
something that while it feels safe and familiar,
is destructive and harmful to all, even
themselves.
Their march through town, which
looked like a scene
from
Frankenstein or the Third Reich,
moved
toward a church where people of faith
were
meeting to plan a counter demonstration the next day.
These torch-bearing, fearful boys we
should not even call men,
surrounded
the church as if they could intimidate them,
as
if they were a tidal wave of hate,
as
if they were a stormy gust of vitriol
that
could take down the ship that Christ put those people in.
Now, I can imagine it was very
frightening to be in that church
knowing
they couldn’t leave or they might face violence
or
maybe vandalism or arson.
But I can also imagine that those
faithful, struggling disciples
knew
that Jesus was not far off,
that
the Spirit was the only wind they need pay attention to,
and
the font the only waters that mattered.
And they stayed calm, or at least
calm enough
to
act faithfully and boldly against hatred.
There is something so frighteningly
ordinary about our lives,
about our struggles, our
fears, our work…
It feels like we might get swallowed
up
in the course of human
history and time and entropy…
But the good news of God in Christ
says something else:
this very ordinary life,
this small place where we reside,
this boat of God’s love
and mercy named Christ that carries us through… this is where we are meant to
be.
Right here. Right now. Because this is where Christ is.
In this struggle.
With these hard questions.
With us. In love. In self-giving. In promise. In song.
In the neighbor who will shortly bless you with peace.
Faith isn’t really about walking on
water. Leave that to Jesus.
It’s about floating on the water in
the boat Jesus put us in,
trusting that we aren’t
alone on this voyage,
even when the waters get
rough and the winds get crazy.
We have Jesus and we have
each other for encouragement.
The ship of faith in the community of
Christ will get us there,
the voyage does have a
purpose and a goal
and it is guided and
watched over by the spirit of love and mercy.
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