Sermon for Proper 13 B - August 5, 2012
Sermon for Proper 13 B
August 5, 2012
As the rock poet Bruce Springsteen sang:
Everybody's got a hungry heart
Everybody needs a place to rest
Everybody wants to have a home
Don't make no difference what
nobody says
Ain't nobody like to be alone
Everybody's got a hungry heart
When we are wandering and lost
on the lonely days of
life
and the confusing paths
we often take
we are left wondering if our hunger
will ever be satisfied.
God’s ancient people Israel were fans
of Springsteen.
Who knew, right?
In the book of Exodus,
the Hebrew slaves
are liberated from anything that
robbed them of life,
most especially Egypt’s massive
economy
and its abuse of foreign workers.
But after crossing the sea into
freedom
they
discovered freedom felt lonely.
Liberation
was risky.
Emancipation
was harder than being stuck in the past.
They knew they didn’t get out of
Egypt on their own.
And
they knew that Moses guy wasn’t all that great.
Some
other mysterious presence was traveling with them
and
watching over them
and
setting them free from everything that robbed life from them.
But, when they got out on the
wilderness trail
and
they felt their stomachs rumble,
it
got a lot harder to trust that traveling presence.
They murmured, they grumbled, they
whined.
You
know, anytime I go on a youth trip
like
the National Youth Gathering or camp,
my
number 1 rule is always: no whining.
It
drives me nuts.
So
imagine Moses and God having to listen
to
all that whining and complaining:
We’re
hungry.
We’re
lost.
We’re
thirsty.
It turns out God was more
compassionate and patient
than
Moses was, or I would be, with the people.
God
heard their grumbling. God listened.
This is the first bit of good news in
the story.
God
listens to the people.
God
hears the cries of the hungry.
God’s
heart is full of compassion.
So the second bit of good news
is
God responded.
A
bunch of quail flew into the camp at night.
Catch
them! Pluck them!
Grill
them up with chipotle sauce!
Those
little quail legs weren’t very big,
but
they were succulent and there were plenty.
Then in the morning,
they
went out and saw the morning dew on the ground.
And
as it evaporated, it left a fine flaky something or other
that
was like free toast for breakfast.
They
didn’t really know what it was,
so
they called it: English muffins.
No, they called it: What is this stuff? or in Hebrew, Manna?
Everybody’s got a hungry heart,
and
these people were fed and satisfied,
even if they didn’t know what breakfast was.
But there was just one stipulation,
one
limitation, one requirement from the Lord:
Only
gather enough for each person for one day.
This
is not the God of Costco,
where
you buy enough for a 3months at a time.
This
is the God of the corner market,
where
you stop by every day for each day’s provisions,
and
you say “hi” and get to know the store
owner.
The wilderness texts of Exodus
are
a central image for a life of faith:
God’s
mercy, justice, love, and power set us free
to
live an entirely new kind of life.
But
that new life is a journey of discovery.
It’s
a kind of wandering that can feel like
we
are lost and lonely and hungry.
Some
days of this life of faith
can
leave us murmuring and grumbling
and
complaining against God or at least
our
leaders and our neighbors.
We’re
hungry! We’re thirsty!
Doesn’t anybody care about us
anymore?
Are we being led on this journey
or are we utterly lost and alone?
Yeah, we can get some food now and
then
but is it random food
that comes from a heartless universe
or is it a gift of compassion and
creative generosity?
That was the lesson God had for the
ancient people of faith
and
it is ours today:
Do
we receive each day’s provisions
as
a random occurrence in a cold, empty world,
as
a marketplace battle to get the most we can,
or
is it all a gift of a compassionate, generous God?
Because if all the manna
we collect along the way
to keep us going
is actually a sign, a word, a
thoughtfully placed gift
then not only are we being led and
watched over and directed
we are also deeply and profoundly
loved.
Jesus was hanging out with a hungry
crowd.
He
had just fed them,
and
they followed him hoping not only to get dinner,
but breakfast and lunch and a snack
and dessert.
But
they missed the lesson that came with the feeding:
Listen
to your stomach’s hunger
and
let it teach you about your soul’s hunger.
Everybody’s
got a hungry heart.
And
the food that satisfies our human lives
is
the divine presence that fills us up
every
moment, every day,
every one, every thing.
Jesus is embodying that gracious and
merciful presence
in
his very being, his very body,
his
words and signs and life and death, and resurrection.
But
people risk missing it,
and
listening only to the stomach’s hunger
and
not to the corresponding heart’s hunger.
And
it’s not that the stomach’s hunger isn’t important.
It’s
that we are never satisfied with anything,
even
a full stomach and healthy body,
if
we don’t have full hearts and fed souls.
In
John’s Gospel, Jesus is known as the incarnation of the Word,
the
enfleshment of God’s own purpose and meaning,
the
bodily presence of the mysterious spiritual presence.
In
Jesus, the material and the spiritual come together,
and
cannot be separated,
so
that both hungers are satisfied,
and
never one without the other, bread and love,
and we are truly filled and satiated
and glad.
Like the Israelites,
we
tend to be a people who complain,
complain
that we aren’t happy and comfortable and stuffed
every
minute of the day, every day of the week.
Our insatiable hunger is a symptom
of our fearful or
prideful inability
to trust the holy presence
that moves with us
through time and space.
Yet, God is more patient than Moses
was or I am.
God
hears our cries, and gives us exactly what we need:
Daily
provisions. Enough for the journey
today.
Why
did God only give enough manna every day for that one day?
Why
did the manna rot if anyone collected more than a day’s provisions?
Because
our hunger is only satisfied
when
every day our stomachs and our hearts are filled.
Everyday
we must learn to trust again
that
we do not wander alone,
but
journey with the one who loves us
and
watches over us and hears us and feeds us.
The lesson of the wilderness
wandering
and
of Jesus feeding the crowds
is
that we learn how to receive everything in life every day and moment,
as
a gift from the holy generous giver.
The good news is that every day
is
a day lived in God, with God, filled with love and mercy.
Every day God is listening and
responding,
providing
and sustaining.
Where is your manna today?
What’s falling from the
sky into your life today?
Where is your “what is
this?” that surprised you?
It can be whatever you understand,
or whatever makes no
sense,
whatever is profoundly
miraculous,
or whatever is mundanely normal.
“What is it?” It is the bread of life,
it is God’s gift to bring
sustenance, joy, and energy to you and me.
It is everything Jesus
was about.
It is bread and love.
What is it? It is God’s gift to us!
We are blessed to know this and name it and give thanks
for it.
Like so many Olympic athletes,
we
can work hard and train and plan for years,
but
when that Gold medal comes,
it’s
like it dropped out of heaven
and
you can’t help but be grateful to the giver of all of life.
I read a story about ranchers in the
Texas panhandle
last
year in the midst of the long drought.
When
it suddenly rained one day,
all
they could do was think: It’s like manna from heaven!
These stories aren’t so much about
once in a while miracles,
but about the enchantment
of our daily lives with God.
I’m not saying there aren’t
miraculous things that happen.
I’m saying it is all so
miraculous and all from God
that whatever it is we
call a miracle
is just a matter of degree or
frequency.
Through faith, through the life,
death, and resurrection of Jesus,
we
have a life with God that is never alone
even
when we’re lonely,
never
empty even when we’re hungry,
never
heartless even when we’re hurting.
Eat and drink up all of life’s gifts as
gifts from God,
the God who hears and
provides
who is the hunger of our hearts’
desire
and the groaning of our souls’ yearning.
Through faith we can live as if
every bite and drink is a
sacrament, a holy gift.
So we have this bread and wine from
Christ today
to lead us toward the
sacred vision of life in God
in all things and all times and all people.
Because the bread that satisfies,
the bread that is Jesus,
is relationship and connection and unity,
divine and human relationship bound
together in bread and love.
Everybody’s got a hungry heart,
and our stomachs and
souls are satisfied
when we share bread together as a gift from
heavn,
giving
thanks to God for Jesus
in
the Spirit which is so near now.
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