Sermon for Easter Sunday April 9, 2012
Sermon for Resurrection of Our Lord B
April 8, 2012
Michael Coffey
Mark 16:1-8
Alleluia! Christ is risen!
Christ is risen indeed. Alleluia!
Wow.
Christ is risen. What a great ending to an amazing story.
Well,
except, there really wasn’t much of an ending in Mark’s Gospel:
An
empty tomb. A strange young man.
Some
frightened women who run off in silence.
Sounds
like the end of some Swedish art film
and
everyone walks out scratching their heads
and
pretending like they understood it all
as
they sheepishly sip their cappuccinos
at
the nearby espresso bar.
What
just happened?
Why
did Mark’s Gospel end so strangely?
And
where the heck is Jesus hiding
if
he is risen indeed?
Up to this point, the story didn’t
look so good.
Jesus,
the one sent by God to restore and renew his people
faced
rejection, misunderstanding, disappointment,
betrayal,
torture, injustice, and execution.
Jesus lived faithfully in this
unfaithful world
knowing
full well that there would be a cost
to
being on the side of love, life, loyalty, and liberation,
And
when facing the cost
he didn’t resort to hatred, violence,
rejection, or oppression.
He trusted God and lived his faithful
life
not
letting others determine how we would live
or
who he would be,
because
God already told him how and who he was.
But then the end comes:
Jesus’
death at the hands of a powerful,
fear-based, death-wielding empire
and
at the rejection of religious leaders who couldn’t change
and
welcome God’s amazing newness.
And at the foot of the cross, at the
stone-sealed tomb,
in
the endless news of our tragic world’s ways,
you have to wonder,
as
the fear-stricken disciples must have wondered:
Does
hatred always win?
Des
death always win?
Does
abandonment always win?
Does
oppression always win?
Why
shouldn’t we just run off in silence and paralyzing fear?
That’s why the Romans did it, you
know.
They
were experts at controlling the folks they conquered
and
keeping the peace, as they called it.
I
suppose you could call it peace
if
there are few wars or demonstrations against the empire
and
anyone who tries gets publically executed
on
the roadside or at the top of a hill
hanging on a cross for everyone to
see.
Yeah,
it’s some kind of peace.
The
kind of peace that existed in Soviet Russia,
or
the Jim Crow south,
peace
that keeps everyone silent and afraid.
So yeah, by the end of the story
it
appears that hatred wins,
death
wins,
abandonment
wins,
oppression
wins.
And
fear and silence are the only possible human response.
There was a popular and controversial
book that came out last year.
It
was by an evangelical pastor, Rob Bell.
He proposed that God’s will is for
all people
to
be reconciled to God and each other,
and
that in the end, God will get what God wants.
He proposed that because God is God,
love
wins. That was the title of the
book. Love Wins.
This is the powerful good news of the
resurrection of Jesus.
No
matter how much resistance Jesus faced
to
his life of divine love,
no
matter how empires and religions
try
and try to hold onto selfish power,
no
matter how limited our view of God
and
what God can actually do in this world,
love
wins.
Yes, even though there is too much
hate in plain sight,
love
wins.
Yes, even though there is so much
death,
life
wins.
Yes, even though there is too much
abandonment,
loyalty
wins.
Yes, even though there is seemingly
endless oppression,
liberation
wins.
The women got the to the empty tomb,
and
heard the young man say: See, he told
you so!
Go
back to Galilee and find him living among you.
But they ran off in fear and silence.
Mark’s
Gospel has an ending that doesn’t end the story.
He
wants us to hear that Jesus is raised,
and
he’s back in Galilee,
back
at work,
back
in the mission of God’s kingdom,
back
at being about love, and life, and loyalty, and liberation.
And
we will find him
where
ever our Galilee of working for God’s kingdom
of
love, life, loyalty, and liberation may be.
The women running off in fear and
silence
is
a challenge to us.
We know it isn’t the end of the
story,
but
it tells us that the end of the story
is
being told today, in this Galilee,
in
our work of living for God,
in
our costly witness to God’s good news.
The disappearance of all of Jesus’
followers in fear and silence
tells
us that raising Jesus from death
was the easy part for God.
Raising
up his followers to new lives of faith and trust
beyond
fear and silence… that is the challenge!
Jesus calls his followers to a hard
path,
a
path of living for God even when it is costly,
especially
when it is costly,
because that’s how the world is
changed.
So we are left either in fear and
silence,
or
we are left empowered to live new lives
like
it was never possible before.
The New
Testament scholar NT Wright
tells
a story about a cab ride he took.
The taxi
driver asked him what he did for a living and he told him.
So the conversation
ensued about faith, and Jesus, and the resurrection.
At
one point the cab driver told him:
The way I
look at it,
if Jesus
Christ is raised from the dead,
everything
else is basically rock and roll."
Yes, Jesus is raised from the dead by
God’s great creative power,
and
everything else is basically rock and roll.
We have to ask ourselves
what
it means to live in this world
if
love wins, if life wins, if loyalty wins, if liberation wins.
It is to live as if God will get
exactly what God wants
and
we are part of the mystery of how God gets there.
It is to live as if love wins, and
that changes how we live.
It is to live transformed lives
beyond fear
because Jesus is God’s
love, life, loyalty, and liberation for us.
We continue to look for and see the
risen Jesus
in
our Galilee, our world of working for God’s peaceful kingdom.
You see the risen Jesus in your
Galilee
when you don’t let your
fear of loving others stop you,
when
you don’t let your anxiety about money
keep you from generous acts
when
you don’t let the market and Wall Street
tell you what you are worth
when
you don’t let haters limit you by their small lives,
when
you do know moments of surrender in God’s arms
when
you do hold and comfort the dying
when
you do speak on behalf of powerless people
when
you do feed the hungry bodies and souls around you.
With a crucified and risen Jesus as
our companion in life,
it is possible to live a
bigger life than silent fear
in
the face of hatred and death.
The whole Gospel of Mark asks us:
What are we going to do
now
that we know love wins, life wins, loyalty wins, liberation wins?
Live
a smaller, safer, silent life?
No! From onw on it’s all rock and roll!
Life
is God’s song and rhythm and dance!
Jesus
is the musical key,
and
we are the notes God is plucking.
What does it
mean to live knowing, trusting, risking, placing your bets
that love wins
life wins
loyalty wins
liberation wins?
It means
nothing can stop us
from loving this whole world with the
love of Jesus
sharing life with everyone, the very
life of Jesus,
offering God’s loyalty to all who are
abandoned,
participating in God’s liberation
with all who are bound up
in fear and systems of
oppression.
Love wins,
because God is love.
Life wins,
because God grants life.
Loyalty wins,
because God is loyal to God’s promises.
Liberation
wins, because God is liberating power.
Christ is
risen! Alleluia!
And beyond
all reasonable expectations, so are we.
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